translate the Moreh in a simple, clear and polished style, as the version of Ibn Tibbon, being literal, was necessarily heavy. Al-Ḥarizi prefixed to his work two introductions, one containing an alphabetical list of "strange words," and the other, the contents of each chapter. It is fortunate for Ibn Tibbon that al-Ḥarizi, too, did the same work, for a comparison shows the marked superiority and excellence of Ibn Tibbon's translation. In his Glossary of Strange Words, which he later prefixed to the Moreh, Ibn Tibbon rightfully shows the many errors and shortcomings of the translation of al-Ḥarizi, who might be a good poet, but who showed his ignorance when he attempted to deal with scientific matters.[1]
Pococke's opinion of the two translators is interesting. He says, "The version of Ḥarizi is inferior to that of Ibn Tibbon, not because that of Tibbon is more elegant, but as regards matter it is closer to the original text."[2] Shem Tob ibn Palquera in a letter says, "In Ibn Tibbon's translation there are only a few errors; and if the learned translator had had time he would certainly have corrected these. But in al-Ḥarizi's translation mistakes are numerous and words are often given a wrong meaning."[3] Munk scores Ibn Tibbon's translation as a mere cast of the original and unintelligible to the ordinary Hebrew reader.[4] Steinschneider,[5] in commenting on this harsh criticism, shows the difficulties that faced Ibn Tibbon, and points
- ↑ Cf. HUb., p. 420 ff.; Kaufmann, Der Führer Maimuni's in der Weltlitteratur, AGPh., XI, p. 346 ff. See especially Kaufmann, Attrib., p. 493, n. 182, where are mentioned a number of those who find fault with al-Ḥarizi's translation and introductions. Abraham ben Maimon says of him: שהיתה העתקתו משובשת ומקולקלת (Ḳobeẓ, III, f. 16b coll.). Ibn Tibbon in his own Glossary of Strange Words especially condemns that of al-Ḥarizi with the words: ואני לא מצד שנאה וקנאה אומר באמת שהשער ההוא כלו מלא מכשולים כאשר השער אשר לפניו רובו הבלים וקצת כזבים טעיות ומכשולים לפני סכלים ומשכילים. See also Friedländer, Guide, 1904, Introd., p. xxxii.
- ↑ Preface to Porta Mosis, "Versis (Charisii) illi ab Aben Tibbon factae postposita, fuit, non quod ilia Tibbonidae elegantior, sed materiae congruentior fuerit," etc.
- ↑ HUb., p. 432; JE., art., Ibn Tibbon.
- ↑ Munk, Guide, I, Preface, p. ii, "La version d'Ibn-Tibbon, qu'on peut appeler un véritable 'calque' de l'originale arabe, ne peut être bien comprise que par celui qui possède à la fois la connaisance de l'arabe et celle de l'hébreu rabbinique et qui a acquis des notions suffisantes de la philosophie musulmane et de sa terminologie."
- ↑ HUb., pp. 419, 423.
