least keep it from getting worse, likewise, the moral man will constantly examine his characteristics, weigh his deeds, and daily investigate his psychic condition; and if, at any time, he finds his soul deviating to one extreme or another, he will immediately hasten to apply the proper remedy, and not suffer an evil aptitude to acquire strength, as we have shown, by a constant repetition of that evil action which it occasioned. He is, likewise, bound to be mindful of his defects, and constantly to endeavor to remedy them, as we have said above, for it is impossible for any man to be free from all faults.[1] Philosophers tell us that it is most difficult and rare to find a man who, by his nature, is endowed with every perfection, moral as well as mental.[2] This thought is expressed often in the prophetical books, as, "Behold in his servants he putteth no trust, and his angels he chargeth with folly",[3] "How can man be justified with God? or how can be pure one that is born of woman?"[4], and Solomon says of mankind in general, "For no man is so righteous upon earth that he should do always good, and never sin".[5]
Thou knowest, also, that God said to our teacher Moses, the master of former and later ages, "Because ye have not confided in me, to sanctity me"[6], "because ye rebelled against my order at the waters of Meribah"[7], "because ye did not sanctify me".[8] All this (God said) although the sin of Moses consisted merely in that he departed from the moral mean of patience to the extreme of wrath in so far as he exclaimed, "Hear now ye rebels"[9] etc., yet for this God found fault with him that such a man as he should show anger in the presence of the entire community of Israel, where wrath is unbecoming. This was a profanation of God's name, because men imitated the words and conduct of Moses, hoping thereby to attain temporal and eternal happiness. How could he, then, allow his wrath free play, since it is a pernicious characteristic, arising, as we have shown, from an evil psychic condition? The divine
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