[It is rather curious that the Lamb should have such a special effect upon the heavens and the weather. It is the same in Plato (Polit. 268 ff.), and more definitely so in the treatise De Astrologia, attributed to Lucian, which says that the Golden Lamb is the constellation Aries, "The Ram." Hugo Winckler (Weltanschauung des alten Orients, pp. 30, 31) suggests that the story is a piece of Babylonian astronomy misunderstood. It seems that the vernal equinox, which is now moving from the Ram into the Fish, was in the ninth and eighth centuries B.C. moving from the Bull into the Ram. Now the Bull, Marduk, was the special god of Babylon, and the time when he yielded his place to the Ram was also, as a matter of fact, the time of the decline of Babylon. The gradual advance of the Ram not only upset the calendar, and made all the seasons wrong; but seemed, since it coincided with the fall of the Great City, to upset the world in general! Of course Euripides would know nothing of this. He was apparently attracted to the Golden Lamb merely by the quaint beauty of the story.]
P. 50, l. 746, Thy brethren even now.]—Castor and Polydeuces, who were received into the stars after their death. See below, on l. 990.
P. 51, l. 757, That answer bids me die.]—Why? Because Orestes, if he won at all, would win by a surprise attack, and would send news instantly. A prolonged conflict, without a message, would mean that Orestes and Pylades were being overpowered. Of course she is wildly impatient.
P. 51, l. 765, Who art thou? I mistrust thee.]—Just as she mistrusted the Old Man's signs. See above, p. 89.
P. 52 ff., ll. 774 ff.]—Messenger's Speech. This speech, though swift and vivid, is less moving and also less sympathetic than most of the Messengers' Speeches. Less moving, because the slaying of
