been done perhaps, to the Catholics, who were establishing missions throughout the upper country; but Dr. Whitman would never have been so false to his own doctrines, as to leave the field of his labors to the Romish Church.
Yet the division of sentiment among the Indians with regard to religion, since the Catholic missionaries had come among them, increased the danger of a revolt: for in the Indian country neither two rival trading companies, nor two rival religions can long prosper side by side. The savage cannot understand the origin of so many religions. He either repudiates all, or he takes that which addresses itself to his understanding through the senses. In the latter respect, the forms of Catholicism, as adapted to the savage understanding, made that religion a dangerous rival to intellectual and idealistic Presbyterianism. But the more dangerous the rival, the greater the firmness with which Dr. Whitman would cling to his duty.
There were so many causes at work to produce a revolution among the Indians, that it would be unfair to name any one as the cause. The last and immediate provocation was a season of severe sickness among them. The disease was measles, and was brought in the train of the immigration.
This fact alone was enough to provoke the worst passions of the savage. The immigration in itself was a sufficient offense; the introduction through them of a pestilence, a still weightier one. It did not signify that Dr. Whitman had exerted himself night and day to give them relief. Their peculiar notions about a medicine-man made it the Doctor's duty to cure the sick; or made it the duty of the relatives of the dead and dying to avenge their deaths.
Yet in spite of all and every provocation, perhaps the fatal tragedy might have been postponed, had it not been
