refused to proceed any farther toward the Umatilla. She said, "I doubt if I can live to reach the Umatilla; and if I must die, I may as well die at the gates of the Fort. Let us, then, turn back to the Fort."
To this the guide assented, saying it was not safe going among the Cayuses. The little party, quite exhausted, reached Walla-Walla about ten o'clock at night, and were at once admitted. Contrary to his former course, Mr. McBean now ordered a fire made to warm the benumbed travelers, who, after being made tolerably comfortable, were placed in a secret room of the fort. Again Mr. Osborne was importuned to go away, down to the Wallamet, Mr. McBean promising to take care of his family and furnish him an outfit if he would do so. Upon being asked to furnish a boat, and Indians to man it, in order that the family might accompany him, he replied that his Indians refused to go.
From all this reluctance, not only on the part of McBean, but of the Indians also, to do any act which appeared like befriending the Americans, it would appear that there was a very general fear of the Cayuse Indians, and a belief that they were about to inaugurate a general war upon the Americans, and their friends and allies. Mr. Osborne, however, refused to leave his family behind, and Mr. McBean was forced to let him remain until relief came. When it did come at last, in the shape of Mr. Ogden's party, Stickas, the chief who had warned Mr. Spalding, showed his kind feeling for the sufferers by removing his own cap and placing it on Mr. Osborne's head, and by tying a handkerchief over the ears of Mr. Osborne's little son, as he said, "to keep him warm, going down the river." Sadly indeed, did the little ones who suffered by the massacre at Waiilatpu, stand in need of any Christian kindness.
