the guard, in their transit down the Columbia, the proud savage rejected it with scorn.
"What sort of heart have you," he asked, "that you offer food to me, whose hands are red with your brother's blood?"
And this, after eleven years of missionary labor, was all the comprehension the savage nature knew of the main principle of Christianity,—forgiveness, or charity toward our enemies.
At Oregon City, Meek had many conversations with them. In all of these they gave but one explanation of their crime. They feared that Dr. Whitman intended, with the other whites, to take their land from them; and they were told by Jo Lewis, the half-breed, that the Doctor's medicine was intended to kill them off quickly, in order the sooner to get possession of their country. None of them expressed any sorrow for what had been done; but one of them, Ki-am-a-sump-kin, declared his innocence to the last.
In conversations with others, curious to gain some knowledge of the savage moral nature, Te-lou-i-kite often puzzled these students of Indian ethics. When questioned as to his motive for allowing himself to be taken, Te-lou-i-kite answered:
"Did not your missionaries tell us that Christ died to save his people? So die we, to save our people!"
Notwithstanding the prisoners were pre-doomed to death, a regular form of trial was gone through. The Prosecuting Attorney for the Territory, A. Holbrook, conducted the prosecution: Secretary Pritchett, Major Runnels, and Captain Claiborne, the defence. The fee offered by the chiefs was fifty head of horses. Whether it was compassion, or a love of horses which animated the
