should give his teaching an ill savour, by mingling it with outward crossing. There will be queens in spite of Salic or other laws of later date than Adam and Eve; and here, in this small dingy house of the minister in Malthouse Yard, there was a light-footed, sweet-voiced Queen Esther.
The stronger will always rule, say some, with an air of confidence which is like a lawyer's flourish, forbidding exceptions or additions. But what is strength? Is it blind wilfulness that sees no terrors, no many-linked consequences, no bruises and wounds of those whose cords it tightens? Is it the narrowness of a brain that conceives no needs differing from its own, and looks to no results beyond the bargains of to-day; that tugs with emphasis for every small purpose, and thinks it weakness to exercise the sublime power of resolved renunciation? There is a sort of subjection which is the peculiar heritage of largeness and of love; and strength is often only another name for willing bondage to irremediable weakness.
Esther had affection for her father: she recognised the purity of his character, and a quickness of intellect in him which responded to her own liveliness, in spite of what seemed a dreary piety, which selected everything that was least interesting and