world had forgotten him, or shook their heads at his memory. The only satisfaction he had was the satisfaction of his tenderness—which meant untiring work, untiring patience, untiring wakefulness even to the dumb signs of feeling in a creature whom he alone cared for.
The day of parting came, and he was left with little Esther as the one visible sign of that four years' break in his life. A year afterwards he entered the ministry again, and lived with the utmost sparingness that Esther might be so educated as to be able to get her own bread in case of his death. Her probable facility in acquiring French naturally suggested his sending her to a French school, which would give her a special advantage as a teacher. It was a Protestant school, and French Protestantism had the high recommendation of being non-Prelatical. It was understood that Esther would contract no Papistical superstitions; and this was perfectly true; but she contracted, as we see, a good deal of non-Papistical vanity.
Mr Lyon's reputation as a preacher and devoted pastor had revived; but some dissatisfaction beginning to be felt by his congregation at a certain laxity detected by them in his views as to the limits of salvation, which he had in one sermon
