cinians, Papists, and Radicals, who were in league to destroy the Constitution. A retired old London tradesman, who was believed to understand politics, said that thinking people must wish George the Third alive again in all his early vigour of mind; and even the farmers became less materialistic in their view of causes, and referred much to the agency of the devil and the Irish Romans. The Rector, the Rev. Augustus Debarry, really a fine specimen of the old-fashioned aristocratic clergyman, preaching short sermons, understanding business, and acting liberally about his tithe, had never before found himself in collision with Dissenters; but now he began to feel that these people were a nuisance in the parish, that his brother Sir Maximus must take care lest they should get land to build more chapels, and that it might not have been a bad thing if the law had furnished him as a magistrate with a power of putting a stop to the political sermons of the Independent preacher, which, in their way, were as pernicious sources of intoxication as the beerhouses. The Dissenters, on their side, were not disposed to sacrifice the cause of truth and freedom to a temporising mildness of language; but they defended themselves from the charge of religious indifference, and solemnly disclaimed any lax
