apostolic," said Lydgate. "His position is not quite like that of the Apostles: he is only a parson among parishioners whose lives he has to try and make better. Practically I find that what is called being apostolic now, is an impatience of everything in which the parson doesn't cut the principal figure. I see something of that in Mr Tyke at the Hospital: a good deal of his doctrine is a sort of pinching hard to make people uncomfortably aware of him. Besides, an apostolic man at Lowick!—he ought to think, as St Francis did, that it is needful to preach to the birds."
"True," said Dorothea. "It is hard to imagine what sort of notions our farmers and labourers get from their teaching. I have been looking into a volume of sermons by Mr Tyke: such sermons would be of no use at Lowick—I mean, about imputed righteousness and the prophecies in the Apocalypse. I have always been thinking of the different ways in which Christianity is taught, and whenever I find one way that makes it a wider blessing than any other, I cling to that as the truest—I mean that which takes in the most good of all kinds, and brings in the most people as sharers in it. It is surely better to pardon too much, than to condemn too much. But I should like to see Mr Farebrother and hear him preach."