The Monto Temples and the Daimonji
crowded to its furthest capacity, the hospital is besieged, and physicians overworked. The teachers claim that all the students are Christians, that the new religion is spreading, and that the people are most anxious to know about it. While they do not affirm that Buddhism and the old religions are dying, the success of their work sustains their conviction. They have erected substantial brick buildings and comfortable dwellings, and have a general air of permanency. The choice of Dr. J. C. Berry as one of the pioneers in this enterprise was most fortunate; his tact and urbanity having availed as much in dealing with the Japanese authorities as his zeal and ability in planning and promoting the work, and an exceptional staff has been gathered around him.
Of foreign missions in Japan there are the French Catholic, Russian-Greek, English and Canadian workers belonging to both Established Church and dissenting sects, while the foreign Mission Boards of the United States have more than three hundred agents and teachers in Japan, nearly all of whom have families. Meanwhile, 191,968 Shinto temples, 14,849 Shinto priests, and the whole influence of the Government encourages this state religion, of which the Emperor is the visible head. There are 72,039 Buddhist temples, and 56,266 Buddhist priests and consecrated nuns proclaim that faith, while pilgrims to the thirty-three famous Kwannons of the empire do not lessen in number. A large fraction of the people profess no religion whatever, among whom are many of the younger generation of nobles, who, having studied and lived abroad, have adopted materialism, atheism, or agnosticism, like other foreign fashions. When an American devotee of theosophy expounded his occult science in a round of temple addresses he aroused a polite interest, but caused no excitement and attracted no body of followers. A Unitarian agent enjoyed greatest favor among the highest
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