Yokohama
pictures, and was a living dictionary of Japanese phrase and fable. A pair of Korean shoes procured me a lecture on the ancient relations between Japan and Korea, and an epitome of their contemporary history.
Social life in these foreign ports presents a delightful fusion of English, continental, and Oriental customs. The infallible Briton, representing the largest foreign contingency, has transferred his household order unchanged from the home island, yielding as little as possible to the exigencies of climate and environment. The etiquette and hours of society are those of England, and most of the American residents are more English in these matters than the English. John Bull takes his beef and beer with him to the tropics or the poles indifferently, and in his presence Jonathan abjures his pie, and outlaws the words “guess,” “cracker,” “trunk,” “baggage,” “car,” and “canned.” His East Indian experiences of a century have taught the Briton the best system of living and care-taking in hot or malarial countries, and he thrives in Japan.
In the small foreign communities at Yokohama, Kobe, and Nagasaki the contents of the mail-bags, social events, and the perfection of physical comfort comprise the interests of most of the residents. The friction of a large community, with its daily excitements and affairs, the delights of western art, music, and the drama, are absent, and society naturally narrows into cliques, sets, rivalries, and small aims. If most residents did not affect indifference to things Japanese, life would be much more interesting. As it is, the old settler listens with an air of superiority, amusement, and fatigue to the enthusiasm of the new-comer. Not every foreign resident is familiar with the art of Japan, nor with its history, religion, or political conditions. If the missionaries, of whom hundreds reside in Yokohama and Tokio, mingled more with the foreign residents, each class would benefit; but
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