Page:Elmer Gantry (1927).djvu/291

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They were shy enough, and awkward and apparently indifferent, but in a friendly way they were spying on him, equally ready to praise him as a neighbor or snicker at him as a fool.

"Yes," they said; "a fine fellow, and smart's a whip, and mighty eloquent, and a real husky man. Looks you right straight in the eye. Only thing that bothers me— He's too good to stay here with us. And if he is so good, why'd they ever send him here in the first place? What's wrong with him? Boozer, d'ye think?"

Elmer, who knew his Paris, Kansas, his Gritzmacher Springs, had guessed that precisely these would be the opinions, and he took care, as he handshook his way from store to store, house to house, to explain that for years he had been out in the evangelistic field, and that by advice of his old and true friend, Bishop Toomis, he was taking this year in a smaller garden-patch to rest up for his labors to come.

He was assiduous, but careful, in his pastoral calls on the women. He praised their gingerbread, Morris chairs, and souvenirs of Niagara, and their children's school-exercise books. He became friendly, as friendly as he could be to any male, with the village doctor, the village homeopath, the lawyer, the station-agent, and all the staff at Benham's store.

But he saw that if he was to take the position suitable to him in the realm of religion, he must study, he must gather several more ideas and ever so many new words, to be put together for the enlightenment of the generation.

IX

His duties at Banjo Crossing were not violent, and hour after hour, in his quiet chamber at the residence of the Widow Clark, he gave himself trustingly to scholarship.

He continued his theological studies; he read all the sermons by Beecher, Brooks, and Chapman; he read three chapters of the Bible daily; and he got clear through the letter G in the Bible dictionary. Especially he studied the Methodist Discipline, in preparation for his appearance before the Annual Conference Board of Examiners as a candidate for full conference membership—full ministerhood.

The Discipline, which is a combination of Methodist prayer-