travels cost him no more than if he had lived at home. He was gifted with a most happy genius and a fitness for every science, which made him shine in all those he embraced. He was, without contradiction, the most learned man in my country."
Höpken then praised Swedenborg as a Latin, Greek, and Hebrew scholar, as a mathematician, as a mechanical genius able to solve practical problems such as transporting large ships over rocks, as a mineralogist, and as a physiologist whose discoveries in anatomy had been singular.
"I imagine this science and his meditations on the effects of the soul upon our curiously constructed body did by degrees lead him from the material to the spiritual. He possessed a sound judgment upon all occasions; he saw everything clearly and expressed himself well on every subject. The most solid memorials on finance, and the best penned, at the Diet of 1761, were presented by him. In one of these he refuted a large work in quarto on the same subject, quoted all the corresponding passages of it, and all this in less than one sheet."
But what about the spiritual matters, which were the only ones that fervently interested the Danish general?
Here the Count shied away. He said he had no criterion for distinguishing the genuine from the false in such matters. He did admit that he had once taken Swedenborg rather seriously to task for mixing into his beautiful writings those accounts of things he professed to have heard and seen in the spiritual world concerning the states of men after death, "of which ignorance makes a jest and derision."
But Swedenborg had answered him "that he was too old to sport with spiritual things, and too much concerned for his eternal happiness to yield to such foolish notions, assuring me on his hopes of salvation that imagination produced in him none of his revelations, which were true, and from what he had heard and seen." 6
Count Höpken, while still deploring such excursions from common sense, wrote later somewhat wistfully to a friend about how he had advised the King that if a Swedish colony were really to be founded in the New World of America, His Majesty could do no better than to establish Swedenborg's form of religion in it, because:
