and to tear each other in the most miserable manner, plucking each other by the hair of the head in a manner so dreadful that one cannot endure the sight." 34
Swedenborg said he had conversed with comedians in the other world—he was fond of the theatre—and he had found that because they "could simulate everything or seize upon and represent it in such a dextrous manner that it could scarcely be distinguished from the original," they were used by their respective "societies" as "mediums of lively representation"—meaning that they were experts at making thoughts and images visible. As to their character he remarked, "They were not evil nor were they easily excited to anger. When anyone inveighed against them, they seemed to take no notice of it at the time though they spoke about it afterwards. They can be led both by the evil and the good . . . Although they speak tolerably well, yet they have but little life of their own." 35
Courtesy in others was noticed by Swedenborg (his own was often mentioned by people who knew him) and he spoke with delight of certain societies in the spirit world which he called civil, or polite, societies.
"Living in their own agreeable and pleasant sphere, they fear no one, and when any spirit not good approaches, they speak civilly to him as one who is too good to say or do aught that is amiss; such a spirit is then himself also reduced into a civil state"; apparently he then either behaves himself or else departs.
Swedenborg admits that the charming spirits perform civil offices to everyone, not perhaps so truly from the heart as from the mouth; they may say to a guest that his coming is grateful and acceptable, when they really have other business in hand and wish for his departure. But still, he says, they do not falsify from any desire to deceive or do evil; they were brought up so in the life of the body, and "they are a good kind of spirits." 36
Music, Swedenborg often noted, had great power; even the restless and angry spirits of the lower societies could be soothed into a mild doze by it, during which they might even catch a glimpse of one of the heavens, because their egos would be temporarily lulled into abeyance.37
Of the higher heavens Swedenborg said little except to hint that he had had glimpses of their inexpressible felicities, their unimag-
