The first company thought that heavenly joy consisted solely of "most delightful companionship and most agreeable conversation." They were brought to a spacious house with more than fifty rooms. "In some of the rooms they were talking about such things as they had seen and heard in public places and in the streets; in some they talked of the various loveliness of the fair sex; intermingled with pleasantries, which increased until the countenances of all in the company expanded with smiles of merriment; in other rooms they talked of news of the court, about the ministries, state polity, various matters which had become known from privy councils; together with reasonings and conjectures respecting the events; in others they talked of business; in others on literary subjects; in others of such things as pertain to civil prudence and to moral life; in others about ecclesiastical affairs and the sects, and so on."
Swedenborg says that it was given him to look into that house, and he noted that among those running from room to room there were three kinds: some panting to speak; some longing to make inquiries, and others eager to learn. But then he said he noticed that many left the rooms and made for the exits. There he found them sitting in sadness and he asked why. "They answered, 'the doors of this house are kept closed to those who wish to go out, and it is now the third day since we entered and we have lived the life of our desire for company and conversation, and are utterly wearied with continual talking, insomuch that we can scarcely bear to hear the murmur of their sound.'" But they had been told that they must stay and enjoy the delights of heaven. "'From which answer we infer that we must continue here to eternity. This is the cause of the sadness that has entered our minds; and now our hearts begin to be oppressed and anxiety rises!'"
Then the relieving angel came and told them that heavenly joy "is the delight of doing something that is useful to ourselves and to others; . . . there are most joyous companionships in the heavens which gladden the minds of angels, amuse their spirits, fill their bosoms with delight and revive their bodies; but they enjoy these delights when they have performed the uses of their employments and occupations. From these are the soul and life in all their joys and pleasures; but if you take away this soul or life the accessory joys successively become no joys, but become at
