anti-Roman. To be Roman is to an Englishman an effort. Dr. Newman is more English than the English. His spirit must be crushed."
His spirit must be crushed! Certainly there could be no doubt of that. "What you write about Dr. Newman," Manning replied, "is true. Whether he knows it or not, he has become the centre of those who hold low views about the Holy See, are anti-Roman, cold and silent, to say no more, about the Temporal Power, national, English, critical of Catholic devotions, and always on the lower side. . . . You will take care," he concluded, "that things are correctly known and understood where you are."
The confederates matured their plans. While Newman was making his arrangements for the Oxford Oratory, Cardinal Reisach visited London. "Cardinal Reisach has just left," wrote Manning to Monsignor Talbot: "he has seen and understands all that is going on in England." But Newman had no suspicions. It was true that persistent rumours of his unorthodoxy and his anti-Roman leanings had begun to float about, and these rumours had been traced to Rome. But what were rumours? Then, too, Newman found out that Cardinal Reisach had been to Oxford without his knowledge, and had inspected the land for the Oratory. That seemed odd; but all doubts were set at rest by the arrival from Propaganda of an official ratification of his scheme. There would be nothing but plain sailing now. Newman was almost happy; radiant visions came into his mind of a wonderful future in Oxford, the gradual growth of Catholic principles, the decay of liberalism, the inauguration of a second Oxford Movement, the conversion—who knows?—of Mark Pattison, the triumph of the Church. … "Earlier failures do not matter now," he exclaimed to a friend. "I see that I have been reserved by God for this."
Just then a long blue envelope was brought into the room. Newman opened it. "All is over," he said, "I am not allowed to go." The envelope contained a letter
