Page:Eminent Victorians.djvu/302

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272
EMINENT VICTORIANS

Commons; but that too proved useless. It was strange. The same executive which, two months before, had trimmed its sails so eagerly to the shifting gusts of popular opinion, now, in spite of a rising hurricane, held on its course. A new spirit, it was clear—a determined, an intractable spirit—had taken control of the Sudan situation. What was it? The explanation was simple, and it was ominous. Mr. Gladstone had intervened.

The old statesman was now entering upon the penultimate period of his enormous career. He who had once been the rising hope of the stern and unbending Tories, had at length emerged, after a life-time of transmutations, as the champion of militant democracy. He was at the apex of his power. His great rival was dead; he stood pre-eminent in the eye of the nation; he enjoyed the applause, the confidence, the admiration, the adoration, even, of multitudes. Yet—such was the peculiar character of the man, and such the intensity of the feelings which he called forth—at this very moment, at the height of his popularity, he was distrusted and loathed; already an unparalleled animosity was gathering its forces against him. For, indeed, there was something in his nature which invited—which demanded—the clashing reactions of passionate extremes. It was easy to worship Mr. Gladstone; to see in him the perfect model of the upright man—the man of virtue and of religion—the man whose whole life had been devoted to the application of high principles to affairs of State—the man, too, whose sense of right and justice was invigorated and ennobled by an enthusiastic heart. It was also easy to detest him as a hypocrite, to despise him as a demagogue, and to dread him as a crafty manipulator of men and things for the purposes of his own ambition. It might have been supposed that one or other of these conflicting judgments must have been palpably absurd, that nothing short of gross prejudice or wilful blindness, on one side or the other, could reconcile such contradictory conceptions of