drew back. But it was of no avail. In vain did Keble and Pusey wring their hands and stretch forth their pleading arms to their now vanishing brother. The fatal moment was fast approaching. Ward at last published a devastating book in which he proved conclusively by a series of syllogisms. that the only proper course for the Church of England was to repent in sackcloth and ashes her separation from the Communion of Rome. The reckless author was deprived of his degree by an outraged University, and a few weeks later was received into the Catholic Church.
Newman, in a kind of despair, had flung himself into the labours of historical compilation. His views of history had changed since the days when as an undergraduate he had feasted on the worldly pages of Gibbon. "Revealed religion," he now thought, "furnishes facts to other sciences, which those sciences, left to themselves, would never reach. Thus, in the science of history, the preservation of our race in Noah's ark is an historical fact, which history never would arrive at without revelation." With these principles to guide him, he plunged with his disciples into a prolonged study of the English Saints. Biographies soon appeared of St. Bega, St. Adamnan, St. Gundleus, St. Guthlake, Brother Drithelm, St. Amphibalus, St. Wulstan, St. Ebba, St. Neot, St. Ninian, and Cunibert the Hermit. Their austerities, their virginity, and their miraculous powers were described in detail. The public learnt with astonishment that St. Ninian had turned a staff into a tree, that St. German had stopped a cock from crowing, and that a child had been raised from the dead to convert St. Helier. The series has subsequently been continued by a more modern writer whose relation of the history of the blessed St. Maël contains, perhaps, even more matter for edification than Newman's biographies. At the time, indeed, those works caused considerable scandal. Clergymen denounced them in pamphlets. St. Cuthbert was described by his
