Government.
The Burmese government is a pure despotism, the king dispensing torture, imprisonment, or death, according to his sovereign discretion. The chief object of government seems to be the personal honour and aggrandizement of the monarch; and the only restraint on the exercise of his prerogative is the fear of an insurrection. He is assisted in his administration by a public and a privy council, known respectively as the Hlot-dau and the Byadeit; all questions, before they are submitted to the public advisers of his majesty, are debated in the privy council, which consists generally of four Atwen-woons to whom are attached deputies, secretaries and other officers (Tsaré dau-gyis, “great royal writers;” Than-dau-zens, “receivers of the royal voice”), who carry messages, and report from time to time the proceedings of the council to the king. The Hlot-dau also usually consists of four ministers or Woongyis, and is presided over by the crown-prince (Einshé-men, or lord of the eastern house). The paymaster-general is an officer of high importance; and the other officers of distinction are the king's armour-bearer and the master of the elephants, but the latter have no share in the administration of public affairs. The king may order any of those great officers to be punished at his pleasure; and a minister may, by his order, be seized by the public executioner, and laid at the side of the road for hours under the burning sun with a weight upon his breast; and after undergoing this disgraceful punishment, may continue to discharge his high function as before. The country at large is ruled by provincial governors, and is divided into provinces (or Myos), townships, districts, and villages. The civil, military, judicial, and fiscal administration of the province is vested in the governor, or Myo-woon, who exercises the power of life and death, though in all civil cases an appeal lies from his sentence to the chief council at the capital. In all the townships and villages there are judges with a subordinate jurisdiction. But from a mere detail of the provincial administration and judicial institutions of the Burmese, their extreme inefficiency can scarcely be known. No Burmese officer ever receives a fixed salary. The higher class is paid by an assignment either of land or of the labour and industry of a given portion of the inhabitants, and the inferior magistrates by fees, perquisites, and other emoluments; and hence extortion and bribery prevail amongst all the functionaries of the Burmese Government. Justice is openly exposed for sale; and the exercise of the judicial functions is so lucrative, that the two executive councils have by their encroachments deprived the regular judge of the greater part of his employment.
The Burmese laws are mainly contained in the Dhammasat, a code ascribed to Manu, but quite different from the Manu's Code of the Brahmans. It is said to have been introduced into Burmah from Ceylon by Buddaghosha, the traditional apostle of the Indo-Chinese nations.[2] The criminal code is barbarous and severe, and the punishments are shocking to humanity. Gang robbery, desertion from the king's service, robbing of temples, and sedition or treason, are considered the most heinous crimes, and are cruelly punished, the criminal being in some cases embowelled, or thrown to wild beasts. Decapitation is the general mode of execution, but crucifixion and fracture of the limbs are also practised, and women are usually put to death by the stroke of a bludgeon across the throat. For minor offences, fines, whipping, and imprisonments are the punishments adjudged. In important cases torture is applied both to principals and witnesses; and the jailers often torture their prisoners in order to extort money from them. The English and American prisoners during the war of 1824 were frequently tortured, and had to pay fines to the jailer in order to procure milder treatment. Trial by ordeal is sometimes resorted to, as well as other superstitious modes of procedure. The administration of justice, however vexatious and expensive, is far from efficient; and the police is as bad as can possibly be conceived.
Ranks of society.