inexorable ministers of justice, the laws may then be satisfied with weaker evidence for imprisonment.
A person accused, imprisoned, tried, and acquitted, ought not to be branded with any degree of infamy. Among the Romans, we see that many, accused of very great crimes and afterwards declared innocent, were respected by the people, and honoured with employments in the state. But why is the fate of an innocent person so different in this age? It is, because the present system of penal laws presents to our minds an idea of power rather than of justice. It is, because the accused and convicted are thrown indiscriminately into the same prison; because imprisonment is rather a punishment, than a means of securing the person of the accused; and because the interior power, which defends the laws, and the exterior, which defends the throne and kingdom, are separate, when they should be united. If the first were (under the common authority of the laws)
