will vanish in spite of the declamations of moralists, which are always too weak to resist the force of example. If we declare those actions infamous, which are in themselves indifferent, we lessen the infamy of those which are really infamous.
The punishment of infamy should not be too frequent, for the power of opinion grows weaker by repetition; nor should it be inflicted on a number of persons at the same time, for the infamy of many resolves itself into the infamy of none.
Painful and corporal punishments should never be applied to fanaticism; for being founded on pride, it glories in persecution. Infamy and ridicule only should be employed against fanatics: if the first, their pride will be over-balanced by the pride of the people; and we may judge of the power of the second, if we consider that even truth is obliged to summon all her force, when attacked by error armed with ridicule. Thus by opposing one passion to another, and opinion to
