of religious Wars and Divisions. Religions, that arise in Ages totally ignorant and barbarous, consist mostly of traditional Tales and Fictions, which may be very different in every Sect, without being contrary to each other; and even when they are contrary, every one adheres to the Tradition of his own Sect, without much Reasoning or Disputation. But as Philosophy was widely spread over the World, at the Time that Christianity arose, the Teachers of the new Sect were oblig'd to form a System of speculative Opinions; to divide, with some Accuracy, their Articles of Faith; and to explain, comment, confute, and confirm with all the Subtility of Argument and Science. From hence naturally arose Keenness in Dispute, when Christianity came to be split into new Divisions and Heresies: And this Keenness assisted the Priests in their pernicious Policy, of begetting a mutual Hatred and Antipathy among their deluded Followers. Sects of Philosophy, in the antient World, were more zealous than Parties of Religion; but, in modern Times, Parties of Religion are more furious and enrag'd than the most cruel Factions, that ever arose from Interest and Ambition.
I have
