tuous Pride and Confidence, it thinks itself sufficiently qualified to approach the Divinity, without any human Mediator. Its rapturous Devotions are so servent, that it even imagines itself actually to approach him, by the Way of Contemplation and inward Converse; which makes it neglect all those outward Ceremonies and Observances, to which the Assistance of the Priest appears so requisite in the Eyes of their superstitious Votaries. The Fanatic consecrates himself, and bestows on his own Person a sacred Character, much superior to what Forms and Ceremonious Institions can confer on any other.
'Tis therefore an infallible Rule, that Superstition is favourable to Priestly Power, and Enthusiasm as much, or rather more, contrary to it than sound Reason and Philosophy. The Consequences are evident. When the first Fire of Enthusiasm is spent, Men naturally, in such fanatical Sects, sink into the greatest Remissness and Coolness in Sacred Matters; there being no Body of Men amongst them, endow'd with sufficient Authority, whose Interest is concern'd to support the religious Spirit. Superstition, on the contrary, stealsin
