ambitious Tempers, is naturally accompanied with a Spirit of Liberty; as Superstition, on the contrary, renders Men tame and abject, and fits them for Slavery. We learn from the English History, that, during the Civil Wars, the Independents and Deists, tho' the most opposite in their religious Principles; yet were united in their political Ones, and were alike passionate for a Commonwealth. And since the Origin of Whig and Tory, the Leaders of the Whigs have either been Deists or profest Latudinarians in their Principles; that is, Friends to Toleration, and indifferent to any particular Sect of Christians: While the Sectaries, who have all a strong Tincture of Enthusiasm, have always, without Exception, concurr'd with that Party, in the Defence of Civil Liberty. The Resemblance in their Superstitions long united the High-Church Tories and the Roman Catholics, in the Support of Prerogative and Kingly Power; tho' Experience of the tolerating Spirit of the Whigs seems of late to have reconcil'd the Catholics to that Party.
The Molinists and Jansenists in France have a Thousand unintelligible Disputes, which arenot
