because there were no rewards for it. But the men who praise philosophy from this topic are much deceived; let oratory answer for itself, the tinkling, perhaps, of that may unite a swarm: it never was the work of philosophy to assemble multitudes, but to regulate only, and govern them when they were assembled, to make the best of an evil, and bring them, as much as is possible, to unity again. Avarice and ambition only were the first builders of towns, and founders of empire; they said, "Go to, let us build us a city and a tower whose top may reach unto heaven, and let us make us a name, lest we be scattered abroad upon the face of the earth." What was the beginning of Rome, the metropolis of all the world? what was it but a concourse of thieves, and a sanctuary of criminals? it was justly named by the augury of no less than twelve vultures, and the founder cemented his walls with the blood of his brother. Not unlike to this was the beginning even of the first town, too, in the world, and such is the original sin of most cities: their actual increase
