so fatal as that of injustice to the evil element of a novel or a play. We all know how, when Portia pushes her triumphant casuistry a step too far, our sympathies veer obstinately around to Shylock's side, and refuse to be readjusted before the curtain falls. Perhaps Shakespeare intended this,—who knows?—and threw in Gratiano's last jeers to madden, not the usurer, but the audience. Or perhaps in Elizabeth's day, as in King John's, people had not grown so finical about the feelings of a Jew, and it is only the chilly tolerance of our enlightened age which prevents our enjoying as we should the devout prejudices of our ancestors. But when, in a modern novel, guiltless of all this picturesque superstition, we see the sinner treated with a narrow, nagging sort of severity, our unregenerate nature rebels stoutly against such a manifest lack of balance. Not long ago, I chanced to read a story which actually dared to have a villain for a hero, and I promised myself much pleasure from so original and venturesome a step. But how did the very popular authoress treat her
