‘In a free people, therefore, reason is realized in truth; it is present living mind, and in this not only does the individual find his destination, i.e. his universal and singular essence, promulgated and ready to his hand as an outward existence, but he himself is this essence, and has also reached and fulfilled his destination. Hence the wisest men of antiquity have given judgment that wisdom and virtue consist in living agreeably to the Ethos of one’s people.’—(Hegel, ii. 256-8.)
Once let us take the point of view which regards the community as the real moral organism, which in its members knows and wills itself, and sees the individual to be real just so far as the universal self is in his self, as he in it, and we get the solution of most, if not all, of our previous difficulties. There is here no need to ask and by some scientific process find out what is moral, for morality exists all round us, and faces us, if need be, with a categorical imperative, while it surrounds us on the other side with an atmosphere of love.
The belief in this real moral organism is the one solution of ethical problems. It breaks down the antithesis of despotism and individualism; it denies them, while it preserves the truth of both.