1. Within the sphere of my station and its duties the opposition is not vanquished; for,
(a) It is impossible to maintain the doctrine of what may be called ‘justification by sight.’ The self can not be so seen to be identified with the moral whole that the bad self disappears, (i) In the moral man the consciousness of that unity can not be present always, but only when he is fully engaged in satisfactory work. Then, I think, it is present: but when he is not so engaged, and the bad self shows itself, he can scarcely be self-contented, or, if he is so, scarcely because he sees that the bad self is unreal. He can only forget his faults when he is too busy to think of them; and he can hardly be so always. And he can not always see that his faults do not matter to the moral order of things: when it comes to that he can only trust. Further, (ii) the more or less immoral man who, because of past offences, is now unable to perform his due function, or to perform it duly, can not always in his work gain once more the self-content he has lost; because that very work tells him of what should have been, and now is not and will not be: and the habits he has formed perhaps drag him still into the faults that made them. We can not, without taking a low point of view, ask that this man’s life, morally considered, should be more than a struggle; and it would be the most untrue Pharisaism or indifferentism to call him immoral because he struggles, and so far as he struggles. Here justification by sight is out of the question.
(b) Again, the moral man need not find himself realized in the world, (i) It is necessary to remark that the community in which he is a member may be in a confused or rotten condition, so that in it right and might do not always go together. And (ii) the very best community can only ensure that correspondence in the gross; it can not do so in every single detail, (iii) There are afflictions for which no moral organism has balm or physician, though it has alleviation; and these can mar the life of any man. (iv) The member may have to sacrifice himself for the community.—In none of these cases can he see his realization; and here again the contradiction breaks out, and we must wrap ourselves in a virtue which is our own and not the world’s, or seek a higher doctrine by which, through faith
