IN our criticism of the view developed in Essay V. we saw that, however true the main doctrine of that Essay may be, it is no sufficient answer to the question, What is morality? and, guided by its partial failure, we must try to find a less one-sided solution.
We saw (in Essay II.) that the end was the realizing of the self; and the problem which in passing suggested itself was, Are morality and self-realization the same thing, or, if not altogether the same, in what respect are they different?
That in some way they do differ is clear from the popular views on the subject. Every one would agree that by his artistic or scientific production, an artist or a man of science does realize himself, but no one, not blinded by a theory, would say that he was moral just so far as, and because, what he produced was good of its sort and desirable in itself. A man may be good at this or that thing, and may have done good work in the world; and yet when asked, ‘But was he a good man?’ we may find ourselves, although we wish to say Yes, unable to do more than hesitate. A man need not be a good man just so far as he is a good artist; and the doctrine which unreservedly identifies moral goodness with any desirable realization of the self can not be maintained.
Can we then accept the other view, which, as it were, separates morality into a sphere of its own; which calls a man moral according as he abstains from direct breaches of social rules, and immoral if he commits them; while it forgets that the one man may be lazy, selfish, and without a wish to improve himself, while the other, with all his faults, at least loves what is beautiful and good, and has striven towards it? We can not do that unless, while we
