Thus morality, because its end is not completely realized, is after all ideal; and what we have next to see is that it is not simply positive; it is also negative. The self, which, as the good will, is identified with our type, has to work against the crude material of the natural wants, affections, and impulses, which, though not evil in themselves, stand in the way of good, and must be disciplined, repressed, and encouraged. It is negative again of what is positively evil, the false self, the desires and habits which embody a will directly contrary to the good will. And further it belongs to its essence that it should be so negative of both, because a being not limited, and limited by evil in himself, is not what we call moral. (Cf. p. 131.) A moral will must be finite, and hence have a natural basis; and it must to a certain extent (how far is another matter) be evil, because a being which does not know good and evil is not moral, and because (as we shall see more fully hereafter) the specific characters of good and evil can be known only one against the other, and furthermore can not be apprehended by the mere intellect, but only by inner experience. Morality, in short, implies a knowledge of what the ‘ought’ means, and the ‘ought’ implies contradiction and moral contradiction.
So we see morality is negative; the non-moral and the immoral must exist as a condition of it, since the moral is what it is only in asserting itself against its opposite. But morality is not merely negative; it is a great mistake to suppose that the immoral is there already,[1] and that morality consists simply in making it not to be. The good will is not that which merely destroys the natural or the immoral; it does indeed destroy them as such, but this by itself is not morality. It is when it destroys them by its own assertion, and destroys them by transmuting the energy contained in them, that the will is moral.
The good self is not real as the mere abolition of reality. On its affirmative side (and it is moral only when it is affirmative) it is
- ↑ By its very essence immorality can not exist except as against morality: a purely immoral being is a downright impossibility. The man who has become entirely immoral has ceased to know good and evil, has ceased to belong to the moral sphere, is morally speaking dead.
