self-realization? Is the conclusion that, in trying to realize, we try to realize some state of ourself, all that we are driving at? No, the self we try to realize is for us a whole, it is not a mere collection of states. (See more in Essay III.)
If we may presuppose in the reader a belief in the doctrine that what is wanted is a state of self, we wish, standing upon that, to urge further that the whole self is present in its states, and that therefore the whole self is the object aimed at; and this is what we mean by self-realization. If a state of self is what is desired, can you, we wish to ask, have states of self, which are states of nothing (compare Essay I.); can you possibly succeed in regarding the self as a collection, or stream, or train, or series, or aggregate? If you can not think of it as a mere one, can you on the other hand think of it as a mere many, as mere ones; or are you not driven, whether you wish it or not, to regard it as a one in many, or a many in one? Are we not forced to look on the self as a whole, which is not merely the sum of its parts, nor yet some other particular beside them? And must we not say that to realize self is always to realize a whole, and that the question in morals is to find the true whole, realizing which will practically realize the true self?
This is the question which to the end of this volume we shall find ourselves engaged on. For the present, turning our attention away from it in this form, and contenting ourselves with the proposition that to realize is to realize self, let us now, apart from questions of psychology or metaphysics, see what ends they are, in fact, which living men do propose to themselves, and whether these do not take the form of a whole.
Upon this point there is no need, I think, to dwell at any length; for it seems clear that, if we ask ourselves what it is we should most wish for, we find some general wish which would include and imply our particular wishes. And, if we turn to life, we see that no man has disconnected particular ends; he looks beyond the moment, beyond this or that circumstance or position; his ends are subordinated to wider ends; each situation is seen (consciously or unconsciously) as part of a broader situation, and in this or that act he is aiming at and realizing some larger whole, which is not real in any particular act as such, and yet is realized
