by adding pleasure to it, is entirely baseless.
If, therefore, we reject the theory that intrinsic value is always in proportion to quantity of pleasure, it does seem as if we may be compelled to accept the principle that the amount by which the value of a whole exceeds that of one of its factors is not necessarily equal to that of the remaining factor—a principle which, if true, is very important in many other cases. But, though at first sight this principle may seem paradoxical, there seems to be no reason why we should not accept it; while there are other independent reasons why we should accept it. And, in any case, it seems quite clear that the degree of intrinsic value of a whole is not always in proportion to the quantity of pleasure it contains.
But, if we do reject this theory, what, it may be asked, can we substitute for it? How can we answer the question, what kinds of consequences are intrinsically better or worse than others?
We may, I think, say, first of all, that for the same reason for which we have
