ness does not at all depend upon their other effects, yet this is only so for some such reason as that, in this Universe, all conscious beings do actually happen to desire pleasure; but that, if we could imagine a Universe, in which pleasure was not desired, then, in such a Universe, actions would not be right because they produced a maximum of pleasure; and hence that we cannot lay it down absolutely unconditionally that in all conceivable Universes any voluntary action would be right whenever and only when it produced a maximum of pleasure. For some such reason as this, it might be held that we must distinguish between the mere assertion that voluntary actions are right, when they are right, because they produce a maximum of pleasure, and the further assertion that this would be so in all conceivable circumstances and in any conceivable Universe. Those who assert the former are by no means necessarily bound to assert the latter also. To assert the latter is to take a still further step.
But the theory I wish to state does, in fact, take this further step. It asserts not only that, in the Universe as it is, voluntary
