what else we possibly can mean by the words “right” and “wrong,” except that some mind or set of minds has some feeling, or some other mental attitude, towards the actions to which we apply these predicates. In some of its forms this view does not lead to the consequence that one and the same action may be both right and wrong; and with these forms we are not concerned just at present. But some of the forms in which it may be held do directly lead to this consequence; and where people do hold that one and the same action may be both right and wrong, it is, I think, very generally because they hold this view in one of these forms. There are several different forms of it which do lead to this consequence, and they are apt, I think, not to be clearly distinguished from one another. People are apt to assume that in our judgments of right and wrong we must be making an assertion about the feelings of some man or some group of men, without trying definitely to make up their minds as to who the man or group of men can be about whose feelings we are making it. So soon as this question is
