advance of the position it should occupy, by nearly 9000 miles. The increase of velocity proved, of course, a diminution of orbit; and astronomers were fast yielding to a belief in an ether, as the sole mode of accounting for the phænomenon, when Lagrange came to the rescue. He showed that, owing to the configurations of the spheroids, the shorter axes of their ellipses are subject to variation in length; the longer axes being permanent; and that this variation is continuous and vibratory—so that every orbit is in a state of transition, either from circle to ellipse, or from ellipse to circle. In the case of the moon, where the shorter axis is decreasing, the orbit is passing from circle to ellipse and, consequently, is decreasing too; but, after a long series of ages, the ultimate eccentricity will be attained; then the shorter axis will proceed to increase, until the orbit becomes a circle; when the process of shortening will again take place;—and so on forever. In the case of the Earth, the orbit is passing from ellipse to circle. The facts thus demonstrated do away, of course, with all necessity for supposing an ether, and with all apprehension of the system's instability—on the ether's acount.
It will be remembered that I have myself assumed what we may term an ether. I have spoken of a subtle influence which we know to be ever in attendance upon matter, although becoming manifest only through matter's heterogeneity. To this influence—without daring to touch it at all in any effort at explaining its awful nature—I have referred the various phænomena of electricity, heat, light, magnetism; and more—of vitality, consciousness, and thought—in a word, of spirituality. It will be seen, at once, then,
