In the beginning, let me as distinctly as possible announce—not the theorem which I hope to demonstrate—for, what ever the mathematicians may assert, there is, in this world at least, no such thing as demonstration—but the ruling idea which, throughout this volume, I shall be continually endeavoring to suggest.
My general proposition, then, is this:—In the Original Unity of the First Thing lies the Secondary Cause of All Things, with the Germ of their Inevitable Annihilation.
In illustration of this idea, I propose to take such a survey of the Universe that the mind may be able really to receive and to perceive an individual impression.
He who from the top of Ætna casts his eyes leisurely around, is affected chiefly by the extent and diversity of the scene. Only by a rapid whirling on his heel could he hope to comprehend the panorama in the sublimity of its oneness. But as, on the summit of Ætna, no man has thought of whirling on his heel, so no man has ever taken into his brain the full uniqueness of the prospect; and so, again, whatever considerations lie involved in this uniqueness, have as yet no practical existence for mankind.
I do not know a treatise in which a survey of the Universe—using the word in its most comprehensive and only legitimate acceptation—is taken at all:—and it may be as well here to mention that by the term "Universe," wherever employed without qualification in this essay, I mean to designate the utmost conceivable expanse of space, with all things, spiritual and material, that can be imagined to exist within the compass of that expanse. In speaking of what is ordinarily implied by the expression, "Universe," I shall
