assumption. Nothing was ever more certainly—no human conclusion was ever, in fact, more regularly—more rigorously deduced:—but, alas! the processes lie out of the human analysis—at all events are beyond the utterance of the human tongue.
Let us now endeavor to conceive what Matter must be, when, or if, in its absolute extreme of Simplicity. Here the Reason flies at once to Imparticularity—to a particle—to one particle—a particle of one kind—of one character—of one nature—of one size—of one form—a particle, therefore, "without form and void"—a particle positively a particle at all points—a particle absolutely unique, individual, undivided, and not indivisible only because He who created it, by dint of his Will, can by an infinitely less energetic exercise of the same Will, as a matter of course, divide it.
Oneness, then, is all that I predicate of the originally created Matter; but I propose to show that this Oneness is a principle abundantly sufficient to account for the constitution, the existing phœnomena and the plainly inevitable annihilation of at least the material Universe.
The willing into being the primordial particle, has completed the act, or more properly the conception, of Creation. We now proceed to the ultimate purpose for which we are to suppose the Particle created—that is to say, the ultimate purpose so far as our considerations yet enable us to see it—the constitution of the Universe from it, the Particle.
This constitution has been effected by forcing the originally and therefore normally One into the abnormal condition of Many. An action of this character implies rëaction. A diffusion from Unity, under the conditions, involves
