tional to the difference between the respective sums of the atoms of which the bodies are composed. That no two bodies are absolutely alike, is a simple corollary from all that has been here said. Electricity, therefore, existing always, is developed whenever any bodies, but manifested only when bodies of appreciable difference, are brought into approximation.
To electricity—so, for the present, continuing to call it—we may not be wrong in referring the various physical appearances of light, heat and magnetism; but far less shall we be liable to err in attributing to this strictly spiritual principle the more important phænomena of vitality, consciousness and Thought. On this topic, however, I need pause here merely to suggest that these phænomena, whether observed generally or in detail, seem to proceed at least in the ratio of the heterogeneous.
Discarding now the two equivocal terms, "gravitation" and "electricity," let us adopt the more definite expressions, "attraction" and "repulsion." The former is the body; the latter the soul: the one is the material; the other the spiritual, principle of the Universe. No other principles exist. All phænomena are referable to one, or to the other, or to both combined. So rigorously is this the case—so thoroughly demonstrable is it that attraction and repulsion are the sole properties through which we perceive the Universe—in other words, by which Matter is manifested to Mind—that, for all merely argumentative purposes, we are fully justified in assuming that matter exists only as attraction and repulsion—that attraction and repulsion are matter:—there being no conceivable case in which we
