through the ages in an atmosphere of controversy, generally—though by no means always—loved by poets and despised by critics. As a thinker he is even to this day treated almost as a personal enemy by scholars of orthodox and conformist minds; defended, idealized and sometimes transformed beyond recognition by various champions of rebellion and the free intellect. The greatest difficulty that I feel in writing about him is to keep in mind without loss of proportion anything like the whole activity of the many-sided man. Recent writers have tended to emphasize chiefly his work as a destructive thinker. Dr. Verrall, the most brilliant of all modern critics of Euripides, to whose pioneer work my own debt is greater than I can well express, entitled one of his books "Euripides the Rationalist" and followed to its extreme limit the path indicated by this particular clue. His vivid and interesting disciple Professor Norwood has followed him. In Germany Dr. Nestlé, in a sober and learned book, treating of Euripides as a thinker, says that "all mysticism was fundamentally repugnant to him"; a view which is certainly wrong, since some of the finest expressions of Greek mysticism known to us are taken
