the Gospels, of the Acts, even of Tacitus's Life of Agricola. They are different one from another, but they are all unlike any modern biography in their resolute indifference to anything like completeness. Ancient "Lives" as a rule select a few great deeds, a few great sayings or discourses; they concentrate upon the last years of their subject and often especially upon his death.
The dates at which various eminent men of antiquity died are well known. The man was then famous and his death was a memorable event. But—except in a few aristocratic states, like Cos, which records the actual birthday of the great physician Hippocrates—no baby was eminent and not many young men. Very few dates of birth are known; and in the case of almost all the famous men of antiquity their early histories are forgotten and their early works lost. So it is with Euripides.
History in later antiquity was chiefly a branch of belles lettres and made no great effort after exactness. As a rule it contented itself with the date at which a man "flourished," a very rough conception, conventionally fixed either by the time when he did his most memorable work or the year when he reached
