Or we hear that
"Wild wrongs he works on women,
Wild as the greens that waved about his cradle."
(Thesm, 455.)
When some one is about to quote Euripides his friend cries:
(Knights 19.)
Now a much-quoted line from Euripides' tragedy Melanippe the Wise runs: "It is not my word but my mother's word"; and we know that Melanippe, and still more her mother, was an authority on potent herbs and simples. Turn his heroine's mother into his own mother and the potent herbs into some absurd vegetable, and the fable is made.
Setting aside this fog of misunderstanding and reckless anecdote, let us try to make out the method on which our best authority, Philochorus, may have put together his account of Euripides. He had almost no written materials; he had no collection of letters and papers such as go to the making of a modern biography. He could, however, consult the public records of tragic performances as collected and edited by Aristotle and his pupils and thus fix the dates of Euripides'
