first the idea that perhaps really it was better to die than to be a slave; that it was well to face death not merely for his own home but actually—incredible as it seemed—for other people's homes, for the homes of those wretched people in the next village. Our own special customs and taboos, he would reflect with a shiver, do not really matter when they are brought into conflict with a common Hellenism or a common humanity. There are greater things about us than we knew. There are also greater men. These men who are in everybody's mouth: Themistocles above all, who has defeated the Persian and saved Greece: but crowds of others besides, Aristides the Just and Miltiades, the hero of Marathon; Demokêdes, the learned physician, who was sought out by people in need of help from Italy to Susa; Hecataeus, who had made a picture of the whole earth, showing all the countries and cities and rivers and how far each is from the next, and who could have saved the Ionians if they had only listened to him; Pythagoras, who had discovered all about numbers and knew the wickedness of the world and had founded a society, bound by strict rules, to combat it. What is it about these men that has made them so different
