For if He were not re-born, what would happen? Famine, and wholesale death by famine, was a familiar thought, a regularly returning terror, in these primitive agricultural villages. Nay, more, why must the cycle of summer and winter roll as it does? Why must "He" die and men die? Some of the oldest Greek philosophers have no doubt about the answer: there has been "Hubris" or "Adikia," Pride or Injustice, and the result thereof must needs be death. Every year He waxes too strong and commits "Hubris," and such sin has its proper punishment. "The sun shall not transgress his measures," says Heraclitus; "if he does he shall be pursued by Erinyes, till justice be re-fulfilled." It is the law of all existing things. "They all pay retribution for injustice, one to another, according to the Ordinance of Time" (Heraclitus, fr. 94, Anaximander, fr. 9). And the history of each year's bloom was an example of this refluent balance. The Year Daemon—Vegetation Spirit or Corn God or whatever we call him—waxes proud and is slain by his enemy, who becomes thereby a murderer and must in turn perish at the hands of the expected avenger, who is at the same time the Wronged One re-risen. The ritual of this
