tragedy, a play in the tragic convention and free from the satyric coarseness, but containing at least one half-comic figure and preserving some fantastic quality of atmosphere.
On the Great Festival of Dionysus each year—and sometimes on other festivals—this ritual of tragedy was solemnly performed in the theatre of the god. Like most Greek festivals the performance took the form of a competition. The ground of this custom was, I suspect, religious. It was desired to get a spirit of "Nikê," or victory, into the celebration, and you could only get this by means of a contest. The Archon, or magistrate, in charge of the festival selected three poets to compete, and three rich men to be their "Chorêgoi," that is, to provide all the expenses of the performance. The poet was then said to have "obtained a chorus," and his work now was to "teach the chorus." At the end of the festival a body of five judges, somewhat elaborately and curiously chosen, awarded a first, second and third prize. Even the last competitor must have a kind of "victory"; any mention of "failure" at such a time would be ill-omened.
This, in rough outline, was the official mould in which our poet's creative activity had to
