which gives him all he wishes. The king gets this from the monk, but has to return it when he gets another jar which is full of sticks and stones. Aarne in Fennia, xxvii., 1-96, 1909, after a careful study of the numerous variants of the East and West, declares that the original contained three gifts and arose in southern Europe. From the three gifts came three persons and afterwards the form in which only two gifts occur. Against this is the earliest of the Tripitaka versions, 516 a.d., which has only two magic gifts. Albertus Magnus was credited with a bag out of which used to spring lads with cudgels to assail his enemies.
This story is familiar to English-speaking children as Jack the Giant Killer, but it is equally widespread abroad as told of a little tailor or cobbler. In the former case there is almost invariably the introduction of the ingenious incident, "Seven at a Blow," the number varying from three to twenty-seven. I have adopted a fair average. The latter part of the story is found very early in M. Montanus, Wegfuehrer, Strassburg, 1557, though most of the incidents occur in folk tales scattered throughout the European area. Bolte even suggests that the source of the whole formula is to be found in Montanus and gives references to early chapbook visions in German, Dutch, Danish, Swedish and English (i., 154-6). But the very numerous versions in East Europe must in that case have been derived from oral tradition from these. Something similar has even spread to Greenland, where the story of the Giant and the boy is told by Rae, Great White Peninsula. (See Grimm, tr. Hunt, i., 364.) The Dutch version is told of Kobis the Dauntless. Cosquin, who has two versions (8 and 25), has more difficulty than usual in finding the full plot in Oriental sources, though various incidents have obviously
