Cosquin, ii., 16, has, with his usual analytical grasp, seen the separable character of these various series of incidents. He, however, attempts to show that all of them, including the germ of the Swan Maidens, are to be found in the East, and is successful in affiliating the Greek of Hahn, No. 15, with the two stories of the Arabian Nights mentioned above, as well as the Siberian version given by Radloff, iv., 321, the hero of which has even derived his name from the Jamshah of the Thousand and One Nights.
In my own version I have utilized a few of these incidents but reserve most of them for their proper story environment. I have introduced, from the Campbell version, the phrase "seven Bens, and seven Glens, and seven Mountain Moors," which so attracted Stevenson's Catriona, in order to point out as a remarkable coincidence that Hasan of Bassora, in the Arabian Nights, flies over "seven Waddys, seven Seas, and seven Mountains." It is difficult to understand that such a remarkable phrase should recur accidentally in Bagdad and in the West Highlands. Without some actual intermediation, oral or literary, the hypothesis of universal human tendency can scarcely explain such a coincidence.
XIII. ANDROCLES AND THE LION
This well-known story occurs first in the fables of Phædrus, though not in the extant form, only being preserved in the mediæval prose version known as Romulus. It is also referred to in Appian, Aulus Gellius, and Seneca (see the references in my History of Æsop, p. 243, Ro. III., i.). It is told in Caxton's Esope, p. 62, from whom I have borrowed a few touches. He calls his hero Androclus, whereas Painter, in his Palace of Pleasure, ed. Jacobs, i., 89-90, calls the slave Androdus. We moderns, including Mr. Bernard Shaw, get our "Androcles" from Day's Sanford and Merton. It also
