mountain; literally casts ox-eyes at the master, and makes a sheep foot-path out of sheep's feet. I have taken from Campbell the direction to wash horses and stable within and without, though it does not occur elsewhere. Yet Mac-A-Rusgaich has a bout with a giant, in which he slits an artificial stomach, like Jack the Giant Killer; and this incident occurs in four other of the European tales, again showing identity. "Keep cool" is thus an interesting example of identity of framework, with variation of incident.
XVI. THE MASTER THIEF
The sneaking regard of the folk-mind for the clever rogue who can outwit the guardians of order (the ever-present enemy of the folk) was shown in early days by the myth of Rhampsinitus in Herodotus, ii., 121, which is found to this day among the Italians (see Crane, No. 44, and S. Prato, La Leggenda del Tesoro di Rampsinite, Como, 1882). But the more usual European form is that I have chosen for the text, the formula of which might be summed up as follows:
Apprenticeship in thievery—Purse or life—Hanging "sell"—Master Thief—Three Tests—Horse from Stable—Sheet off bed—Priest in bag—Horse from under (Thumb-Bung).
Almost the whole of this is found as early as Straparola i., 2, where Cassandrino is ordered by the provost of Perugia to steal his bed and his horse and to bring to him in a sack the rector of the village.
The purse incident occurs in Brittany, Piedmont, Tuscany, and Tyrol; in Iceland (Arnason, p. 609) occurs the man twice hanged which also occurs in Norway, Ireland, Saxony, Tuscany, and in Germany (Kuhn and Schwartz, 362); in Servia (Vuk, 46) the Master Thief steals sheep by
