Page:Fables of Aesop and other eminent mythologists.djvu/275

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Anianus's FABLES.
213


REFLEXION.

NO Man lives without Encmics, and no Enemy is ſo Deſpicable, but ſome time or other he may do a Body a ſhrewd Turn. 'Tis Prudence to paſs over Thoſe Indignities, which are either too Little for our Conſideration, or out of our Power to Reach, and Puniſh. For there's Nothing more Ridiculous, then an Impotent Anger, that ſpends it ſelf to no manner of Purpoſe: and there's no Better way of Dealing with it, then to Laugh it Out of Countenance. All Men in the World that we fee Tranſported into Outrages, for ſmall Trivial Matters, fall under the Innuendo be This Bull in the Fable, that ran Tearing Mad for the Pinching of a Mouſe.




Fab. CCXLVI.

A Country-man and Hercules.

A Carter that had laid his Wagon Faſt in a Slough, ſtood Gaping and Bawling to as many of the Gods and Goddeſſes as he could Muſter-up, and to Hercules Eſpecially,to Help him out of the Mire. Why ye Lazy Puppy you, ſays Hercules, lay your Shoulder to the Wheel, and Prick your Oxen firſt, and Then’s your Time to Pray. Are the Gods to do your Drudgery, d'ye think, and you lie Bellowing with Your Finger in Your Mouth.

The MORAL.

Men in Diſtreſs muſt Work as well as Pray, they ſhall be never the Better elſe.

REFLEXION.

THIS is but after the Common Guiſe of the Warld, for people when they are put to a Plunge, to cry out to Heaven for Help, without Helping Themſelves; whereas Providence Aſſiſts No Body that does not put his Own Shoulders to the Work. Prayers without Works, are Nothing Worth, either for Other People, or for our ſelves [For Other People] I ſay, becauſe there is a Double Duty Incumbent upon us in the Exerciſe of Thoſe Powers, and Abilities, which Providence has given us for the Common Good of Both. There muſt be the Penny as well as the Pater-Noſter. 'Tis not a Bare Lord have Mercy upon us, that will help the Cart out of the Mire, or our Neighbour out of the Ditch, without putting our Hands to the Work. What ſignifies the Sound of Words in Prayer, Without the Affection of the Heart, and a ſedulous Application of the Proper Means that may Naturally lead to ſuch an End: This is to ſay, Body and Soul muſt go together, in All the Offices of a Chriſtian, as wellas