always happens even when human sensations are most immoderate; but we affirm that in such circumstances there is a natural tendency in man to lose his consciousness or to have it weakened; and that when he retains it, he does so by the counteracting exercise of an unnatural, that is, of a free and moral power; and we further maintain that this tendency or law, or fact of humanity, which is fully brought to light when our sensations, emotions, &c., are rendered very violent, clearly proves that there is at bottom a vital and ceaseless repugnancy between consciousness and all these "states of mind," even in their ordinary and more moderate degrees of manifestation, although the equipoise then preserved on both sides may render it difficult for us to observe it. Had man been visited by much keener sensations, and hurried along by much stronger passions, and endowed with a much more perfect reason, the realisation of his own personality, together with the consequences it involves, would then have been a matter of much greater difficulty to him than it now is; perhaps it would have amounted to an impossibility. Even as it is, nothing can be more wonderful than that he should evolve this antagonist power in the very heart of the floods of sensation which, pouring in upon all sides, are incessantly striving to overwhelm it; and secure in its strength, should ride, as in a lifeboat, amid all the whirlpools of blind and fatalistic passion, which make the life of every man here below a sea of roaring troubles.
